Dr. Jasser Auda
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2nd Congress on Islamic Civilisation in Southern Africa: Dr. Jasser Auda:

Posted by | Mar 10, 2016

  Jasser speaks about his Congress experience.  The Research Centre for Islamic History, Art and Culture (IRCICA), the National Awqaf Foundation of South Africa (AwqafSA), University of KwaZulu-Natal (UKZN), and the International Peace College South Africa (IPSA) are jointly organizing the 2nd International Congress on Islamic Civilisation in Southern Africa in Durban, Republic of South Africa between 4-6 March 2016.Islam as a religion and as a group of cultures has had a major influence in Africa since its introduction to the region. More than 60% of Africans are Muslims and numerous Muslim cultures and arts flourished in North, West, and East Africa.In some parts of Africa Islam thrived, though often under difficult circumstances, for centuries and made significant contributions in all spheres of life. Important positive geopolitical changes have taken place in the region in the last 25-35 years that are likely to impact greatly on the future of these communities....

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Women Area in Mosque: Too Many Restrictions? (Part 2/4)

Posted by | Mar 10, 2016 |

In the first part, Dr. Jasser Auda raised the question about where women prayer area should be located within the mosque and whether segregating women from men in mosques is acceptable. He listed 5 disadvantages of this practice and showed how the design of the Prophet’s Mosque was open for both males and females. In this article, an important advantage of such an open design is discussed.   Women Learnt from Imam directly As women had their share in the Prophet’s Mosque, they were able to see him as he preached. That is scientifically proven to help in maintaining attentiveness and proper communication. Some women used to directly learn the Quran from the recitation of the Prophet (peace and blessings be upon him). Um Hisham Bint al-Harith ibn Al-Nu`man said: I memorized Surat Qaf only from the mouth of the Messenger of Allah (peace and blessings be upon him); he would recite it in his speech every Friday.[1]   Abdullah ibn `Abbas narrated, Umu-l-Fadl heard me reciting “Wal Mursalati `Urfa” (Quran, Chapter 77). She commented, “O my son! By Allah, your recitation made me remember that it was the last Surah I heard from Allah’s Messenger (peace and blessings be upon him). He recited it in the Maghrib prayer. “[2]   Um Salamah, the wife of Allah’s Messenger (peace and blessings be upon him) said, I used to hear people...

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Ibn `Atta’: Perfect Your Beginning (Words of Wisdom)

Posted by | Mar 7, 2016 |

In his well-known book, Al-Hikam (Words of Wisdom), sheikh Ahmad Ibn `Ataa’illah As-Sakandari says: “A sign of success in the end is to refer to Allah in the beginning. If there is no sunrise in the beginning, there is no sunrise in the end.” A servant journeying to Allah, who is passing through difficult tests and heading to horizons of peace and tranquility, always thinks of new good deeds that advance him/her along his/her journey. This word of wisdom teaches us here another universal law: Perfecting the basis and the start of any new project, almost guarantees the desired outcomes in the end. In Ibn `Ataa’s words, if there is sunrise in the beginning, surely there will be sunrise in the end. But the question is: how can I make the sun rise and shine at the beginning? The answer, according to Ibn `Ataa, is by referring to Allah. But, how could one ‘refer to Allah’ in the beginning of any work? Prophet Muhammad taught humanity something unique, which is how to start every daily action with a way of mentioning Allah that suits that action. The Prophet (peace and blessings of Allah be upon him) said: “Every action that does not begin by invoking the praise of Allah is not blessed“. (Al-Bayhaqi) Therefore, we have to start every action in the name of Allah. If you are giving a speech, you...

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Reciting Quran & Tawaf: Women in Menses Excluded?

Posted by | Mar 6, 2016 |

In the previous part, Dr. Jasser Auda discussed the scholars’ opinions regarding the permissibly of visiting mosques for menstruating women. In this part, he investigates whether a woman in period is allowed to recite the Quran and do Tawaf.   As for reciting the Quran by a menstruating woman or ajunubperson, the best view I have ever read on this issue is that of Ibn Taymiyyah and his disciple Ibn Al-Qayyim (may Allah shower their souls with mercy). Ibn Taymiyyah said, As for reciting the Quran by a junub person or a menstruating woman, scholars have three opinions, one of which is that it is permissible, and this is the opinion of Abu Hanifah and the famous opinion in the Shafi`i and Hanbali schools. Another opinion is that it is impermissible for thejunub person, yet permissible for the menstruating woman either generally or in case she fears that she might forget it. This is the opinion of Malik, one of the opinions reported from Ahmad and others. For, no authentic Hadith is reported from the Prophet (peace and be blessings be upon him) on reciting the Quran by a menstruating woman. The only Hadith is that narrated from Isma`il ibn `Ayyash from Musa ibn `Uqbah from Nafi` from Ibn `Umar that he said, “Neither a menstruating woman nor a junubperson should recite anything from the Quran”. This Hadith, which is reported by Abu Dawud...

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Is the Mosque “Off-limits” for Menstruating Women?

Posted by | Mar 6, 2016 |

Let me start answering this question by the following conclusion: The House of Allah is never “off-limits” for any believer, man or woman, at any time.  Is it permissible for a menstruating woman to stay in the Mosque without offering prayer? Scholars differ in opinion concerning the permissibly of entering the mosque for a menstruating woman. The prominent scholar, Dr. Yusuf Al-Qaradawi, has a beneficial fatwa in this regard that is worth quoting. He states: Jurists have considerably deferred regarding staying in the mosque for a menstruating woman and a junub[1] person without performing ablution, as Almighty Allah says, {O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through [a place of prayer], until you have washed [your body]} (An-Nisa’ 4: 43).       So, the Hanbali jurists deemed it permissible for such a person to stay in the Mosque in case one has performed ablution (Wudu’), drawing on the Hadith narrated by Sa`id ibn Mansur and Al-Athram from `Ata’ ibn Yasar that he said, “I saw junub Companions of the Prophet (peace and blessings be upon him) staying in the Mosque after performing the ablution due for prayer”. Other jurists, however, deemed it permissible for ajunub person and for a menstruating woman or a woman in her postpartum period (nufasa’) to stay in...

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